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FRANK NATALE MSC: M.DIV
Saturday, 19 May 2012 19:16
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On Thursday, May 17, Frank Natale, MSC graduated from Catholic Theological Union with a Master of Divinity (M.Div.). The Master of Divinity is the degree that prepares students for professional ministry within the Roman Catholic Church. Frank professed his final vows as a Missionary of the Sacred Heart last summer and will be ordained to the diaconate on August 25, 2012.

Frank spent formation years in Australia in 2006-2007.

 
WORLD COMMUNICATIONS DAY: MAY 20Tth 2012
Saturday, 19 May 2012 09:50

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World Communications Day is celebrated on the Feast of the Ascension of the Lord.

Poster courtesy of SIGNIS Malaysia.

 

For those who want to know the perspectives of the Church on Communications and Media, the messages for World Communications Day over several decades have offered a wide range of reflections that stand the test of time.  While signed by the Pope, they are prepared by the Pontifical Council for Social Communications.  In recent years, the Council and the messages have focused on IT and social networking along with the technologies of the 20th century.  As always, in the world of John Paul II, media are seen positively, 'gifts of God'.

 

The text of the 2012 message follows.

 

Pope Benedict XVIth has released his message for the 46th World Day of Social Communications which falls on May 20th. The theme he has chosen this year is "Silence and Word: Path of Evangelization".

  




Pope: Message for the 46th World Day of Social Communications



Pope Benedict XVIth has released his message for the 46th World Day of Social Communications which falls on May 20th. The theme he has chosen this year is "Silence and Word: Path of Evangelization".

Read the full text:

Dear Brothers and Sisters,
As we draw near to World Communications Day 2012, I would like to share with you some reflections concerning an aspect of the human process of communication which, despite its importance, is often overlooked and which, at the present time, it would seem especially necessary to recall. It concerns the relationship between silence and word: two aspects of communication which need to be kept in balance, to alternate and to be integrated with one another if authentic dialogue and deep closeness between people are to be achieved. When word and silence become mutually exclusive, communication breaks down, either because it gives rise to confusion or because, on the contrary, it creates an atmosphere of coldness; when they complement one another, however, communication acquires value and meaning.

Silence is an integral element of communication; in its absence, words rich in content cannot exist. In silence, we are better able to listen to and understand ourselves; ideas come to birth and acquire depth; we understand with greater clarity what it is we want to say and what we expect from others; and we choose how to express ourselves. By remaining silent we allow the other person to speak, to express him or herself; and we avoid being tied simply to our own words and ideas without them being adequately tested. In this way, space is created for mutual listening, and deeper human relationships become possible. It is often in silence, for example, that we observe the most authentic communication taking place between people who are in love: gestures, facial expressions and body language are signs by which they reveal themselves to each other. Joy, anxiety, and suffering can all be communicated in silence – indeed it provides them with a particularly powerful mode of expression. Silence, then, gives rise to even more active communication, requiring sensitivity and a capacity to listen that often makes manifest the true measure and nature of the relationships involved. When messages and information are plentiful, silence becomes essential if we are to distinguish what is important from what is insignificant or secondary. Deeper reflection helps us to discover the links between events that at first sight seem unconnected, to make evaluations, to analyze messages; this makes it possible to share thoughtful and relevant opinions, giving rise to an authentic body of shared knowledge. For this to happen, it is necessary to develop an appropriate environment, a kind of ‘eco-system’ that maintains a just equilibrium between silence, words, images and sounds.

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RIP FR THOMAS KELLER MSC
Thursday, 17 May 2012 08:49

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fr Tom Kelliher was known to MSC who worked in PNG.

[From the MSC American Province site.]

Fr. Thomas J. Keller, MSC

On Friday, May 11, after 55 years of service as a priest, the Lord called Fr. Thomas J. Keller, MSC to his eternal home.

After his ordination to the priesthood on September 17, 1955, Fr. Thomas studied Canon Law in preparation for his assignment to the Territory of Papua, New Guinea. He received his Licentiate Degree in Canon Law in 1958, and began his assignment as priest-in-charge at St. Mary's Catholic Mission Station in Karu, Island of New Ireland, Papua New Guinea in 1959. During the next 16 years, Fr. Tom served the Church and the people of Papua New Guinea in several ways including as the pastor to a couple different parishes, as the Judicial Vicar of the newly established Diocese of Kavieng and as a Professor of Moral Theology and Canon Law at De Boismenu College and Seminary.

Upon returning to the United States in 1975, Fr. Tom became the Director of Planned Giving at the MSC USA headquarters in Aurora, IL. He later served as pastor of Holy Cross Parish in Batavia, IL, in MSC retreat ministry in California, and as a member of the Marriage Tribunal in the Diocese of Orange, before retiring to Sacred Heart Villa in Center Valley, PA for health reasons in March 2011.

 
OLSH SISTERS AND BAHKITA VILLAGE
Wednesday, 16 May 2012 17:18

Ten Years Bakhita Village

Bakhita Village is dedicated to and named after a Sudanese Slave girl who endured many years of terrible hardship until she won her freedom.  This African woman went on to become a Nun and lived a very saintly life till her death in 1947.  Bakhita Village is located on a small portion of the mission station at Dwars River, Limpopo.  It comprises of a number of buildings that serve as residence, kitchen and work rooms for orphaned girls or girls made vulnerable by family circumstances.  The Sisters of Our Lady of the Sacred Heart run Bakhita Village and have made it a loving home with a great family spirit among all the girls.

Sisters of Our Lady of the Sacred Heart and the girls.

Bakhita Village first opened its doors in 2002 and celebrated the first ten years of their journey just last month.  Despite the many trials and tribulations Bakhita is still going strong and is needed as much now as it was ten years ago.  Just as the young girls have grown over these last ten years so too the village had to grow from accommodating infants to children to teenagers and finally to young ladies.  It means a lot of change, not to mention the usual repairs, the annual maintenance and the odd disaster.  The Sisters are undertaking extensive work to the roof of the main residence, providing extra bedrooms and of course additional bathrooms.

Many guests attended this special celebration.  Among them was Bishop Rodrigues of Tzaneen, many of the Teachers from St. Brendan’s, Carers and sisters.  What made our celebrations extra special was the presence of some of our former girls who had matriculated and are now involved in Tertiary Education.  It is very rewarding to see these young ladies who still are part of the Bakhita Family making their way in the world and yet are very much at home when among us.

BAKHITA_VILLAGE

Bakhita Village is run by the Sisters of Our Lady of the Sacred Heart (OLSH) who originate from many different continents.  Sr. Merrilyn Lee (sitting down) is the Project Officer and originates from Australia; Sr. Jeanne, the Director comes from Indonesia and Sr. Anne-Marie (back right) is from Democratic Republic of Congo.  The Sisters are helping to show Jesus' love to these orphaned and vulnerable girls.

Mrs. Maggie Strydom a wonderful friend and volunteer at Bakhita managed to get sponsorship from local suppliers who generously donated Chicken and Sausages for the Celebration.  A very big contributor to the whole day was the bread company Sasko who came with their 'Promotion Van' complete with tents, flags and a Public Address System with taped music.  You can well imagine the girls utter delight as they immediately took to dancing and singing on the stage.  They spontaneously began a dance competition appointing judges and all were astounded by their energy!

From the MSC South Africa site.

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Last Updated on Wednesday, 16 May 2012 17:24
 
DIOCESE OF KAVIENG
Tuesday, 15 May 2012 09:31

As part of our sapphine anniversary celebration of 65 years of mission in Papua New Guinea, each month, we are posting a few stories from one or more of our members who served there. We hope you enjoy their stories.

FIRST PAPUA NEW GUINEAN BISHOP OF KAVIENG DIOCESE.

Photo credit: Timothy Forderer www.timforderer.com. Photo is from the Kavieng (PNG) Diocese Golden Jubilee. Bishop Ambrose is on the right.

Photo credit: Timothy Forderer www.timforderer.com. (Photo is from the Kavieng Diocese Golden Jubilee. Bishop Ambrose is on the right.)

May 12, 1991 dawned clear and warm. It was a nice start to what was going to be a big day for the diocese of Kavieng in Papua New Guinea: the ordination of Ambrose Kiapseni MSC as bishop of his home diocese. He would be the third bishop of the diocese, but the first Papua New Guinean bishop.

Some friends and I were on the local golf course at 6:30 that morning, and we already met trucks coming into Kavieng town, trucks filled to a capacity that only a fellow missionary would understand. I wanted to get some exercise early, so that my ankle would feel better later. I knew that the ordination liturgy would be a long one and would involve a lot of standing, and that aggravates the arthritis in my ankle.

By 8:30 we had finished nine holes, showered, and left for the cathedral. People had been gathering since early morning. Later estimates put the crowd at about five thousand. While everyone was still milling around and waiting for things to start, I took a few photographs, said hello to a lot of old friends, and chatted with some of our MSC Sisters from Rabaul and Port Moresby.

A tavur (conch shell) blew to signal that things were about to start. We all gathered around the banis (enclosure built of dried palm fronds), the commentator said a few

words of introduction, and then the drums began inside the banis. The singing began at something like a low hum and increased gradually in volume and speed. As the singing increased in intensity, first one side of the enclosure began to shake, then another, then another. One side fell, then the other three -- it was as if the sides of a gigantic cardboard box collapsed outwards. And there in the middle sat Ambrose Kiapseni, looking cool and relaxed.

Images - Bishop Ambrose, MSC and Fr. Tony and Bishop Ambrose

The drums stopped one rhythm and began another, one to walk and dance to. The drummers and singers began a stylized movement toward the cathedral, followed by the concelebrants and the consecrating bishops and Ambrose, and then the throng of people in a typical PNG (Papua New Guinea) style procession. Formless as it may have appeared to some overseas visitors' eyes, the clear awe and wonder on the young children's faces showed that something special was going on. I could feel a sense of anticipation all around.

As we all danced and moved toward the entrance of the cathedral, I made sure that I was near the front of the line -- so that I would be able to see the ceremony and so that I could get at the end of a pew and not get boxed in. Different parishes from among the twenty in the diocese led the singing for the different parts of the liturgy, providing a real sense of the variety of liturgical styles within the diocese.  I enjoyed it all.

During the ordination ceremony, what stands out in memory even now is the affirmation expressed in twenty different languages by representatives from each parish. I felt a special thrill when the man from Bipi spoke his "Wura!" (loosely, "Oh yes!"). And I felt a different, deeper thrill when it was my turn to impose hands on Ambrose's head. My friend, my bishop . . . and I was given the honor of imposing my hands over him. The glow remained when he later shared the sign of peace, giving me a wink.

Much of the rest of the liturgy and ceremony is fading now from memory. I remember the long instruction mainly because of the discomfort of standing for so long during it. When we came out of the cathedral, almost four hours had passed, but it did not feel that long. The experience of that ordination liturgy is one I treasure.


Fr. Tony Ripp, MSC

Fr. Tony Ripp, MSC served in Papua New Guinea from 1968 to 1992.

He spent about nine years serving the people of Manus (Papitalai, Bundralis, Bipi) and almost 15 years serving the people of New Ireland (Lamasong, Mongop, Manga-Siar, Fissoa).


Last Updated on Wednesday, 16 May 2012 22:28
 
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misacor

 

The Missionaries of the Sacred Heart (MSC) are an international community of religious men of the Catholic Church who believe that nothing is more important than the saving power of God's love. The initials M.S.C. come from the Latin: Missionarii Sacratissimi Cordis.

jules

In 1854, a French parish priest, Jules Chevalier, gathered a small group of like-minded priests and formed the MSC congregation under the protection of Our Lady of the Sacred Heart. Their concern was global, but they began with efforts to restore the vitality of the faith in rural France. On September 1, 1881, the first missionaries left for Papua New Guinea, the fulfillment of a dream that Fr. Chevalier already had as a seminarian.

Fr Jules Chevalier - 1824-1907

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